Western Azerbaijan (Azerbaijani: Qərbi Azərbaycan) is a political concept used in the Republic of Azerbaijan to refer the present-day territory of Armenia. The term is mostly used by the Yeraz who were forced to leave their homes in Armenia SSR since 1988-1991. Azerbaijan considers the territory of the modern Armenian republic as lands that belonged to them.[1] But the present-day territory of Armenia and the western part of Azerbaijan is historically known as Armenian Highland[2]. Its claims are primarily hinged over the contention that the current Armenian territory was under the rule of various Turkic tribes, empires and khanates from the ancient periods to the Treaty of Turkmenchay, which was signed after the Russo-Persian War, 1826-1828. The theory itself has received official backing from the government of Azerbaijan, including its current president, Ilham Aliyev, who has repeatedly stated that the land Armenia occupies is a part of "ancient Turk and Azerbaijani land."[3]
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Prior to the Caucasian khanates (in Azerbaijani sources typically referred to as the "northern Azerbaijani khanates"),[5] the Oghuz Turkic tribal federations such as the Kara Koyunlu and Ak Koyunlu held sway in the region. Afterward the area was under the control of the Safavid Empire.
From the 17th-19th centuries, the area was administered by the Khans of the Qajar tribes which were of Turkic origin,[6][7] while Armenians had autonomy under the immediate jurisdiction of the melik of Erevan. Later on in 1828, the khanate was dissolved and became a part of the Russian Empire as an outcome of the Treaty of Turkmenchay.
From 1795 to 1804 during the clashes between the Russian and Persian Empire Armenians were taken as captive in Iran.[8] There were also 20,000 Armenians who moved for Georgia.[9] The Armenian-American historian George Bournoutian gives a summary of the ethnic makeup after those events:[10]
“ | In the first quarter of the 19th century the Khanate of Erevan included most of Eastern Armenia and covered an area of approximately 7,000 square miles. The land was mountainous and dry, the population of about 100,000 was roughly 80 percent Muslim (Persian, Azeri, Kurdish) and 20 percent Christian (Armenian). | ” |
After the incorporation of the Erivan khanate into the Russian Empire, Muslim majority of the area gradually changed, at first the Armenians who were left captive were accouraged to return.[8] As a result of which an estimated 57,000 Armenian refugees from Persia returned to the territory of the Erivan khanates after 1828, while about 35,000 Muslims (Persians, Turkic groups, Kurds, Lezgis, etc.) out total population of over 100,000 left the region.[11] Russia also had some anti-Armenian policies which included their removal.[12]:
“ | Russia's attempt to replace the Catholicos of Echmiadzin and the offer to resettle Ganjevi Armenians in Georgia could be interpreted in that light, as could the removal of 250 Armenian families from Qarabagh by a Russian detachment shortly after the fall of Ganjeh. | ” |
Migrations, albeit on a lesser scale, continued until the end of the 19th century.[11][13] While the territory of Erivan khanate had a notable Muslim majority since the Armenian population was brought in Iran and left captive during the clash against the Russian Empire, the situation had been reversed under Russian rule by 1832.[14]
In the beginning of 20th century, there were 149 Azerbaijani, 91 Kurdish and 81 Armenian villages in Zangezur.[15]
According to the Brockhaus and Efron Encyclopedic Dictionary, by the beginning of the 20th century a significant population of Azeris still lived in Russian Armenia. They numbered about 300,000 persons or 37.5% in Russia's Erivan Governorate (roughly corresponding to most of present-day central Armenia, the Iğdır Province of Turkey, and Azerbaijan's Nakhichevan exclave).[16] Most lived in rural areas and were engaged in farming and carpet-weaving. They formed the majority in 4 of the governorate's 7 districts, including the city of Erivan (Yerevan) itself where they constituted 49% of the population (compared to 48% constituted by Armenians).[17] At the time, Eastern Armenian cultural life was centered more around the holy city of Echmiadzin, seat of the Armenian Apostolic Church.[18] Traveller Luigi Villari reported in 1905 that in Erivan the Azeris (to whom he referred as Tartars) were generally wealthier than the Armenians, and owned nearly all of the land.[19]
Some Azeri sources claim that currently there is not a single Azerbaijani in Armenia.[20]